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Cultural Economics
 

 

A Social norm is the sociological term for the behavioral expectations and cues within a society or group. They have been defined as "the rules that a group uses for appropriate and inappropriate values, beliefs, attitudes and behaviors. These rules may be explicit or implicit. Failure to stick to the rules can result in severe punishments, the most feared of which is exclusion from the group."[1] They have also been described as the "customary rules of behavior that coordinate our interactions with others."[2] The social norms indicate the established and approved ways of doing things, of dress, of speech and of appearance. These vary and evolve not only through time but also vary from one age group to another and between social classes and social groups. What is deemed to be acceptable dress, speech or behaviour in one social group may not be accepted in another.

 

Lets talk about a few of the known but truthfully hazy social boundaries of Cannabis (marijuana).

 

  • Slackers ; is commonly used to refer to a person who avoids work.
  • Stoners ; a term loosely used refering to a user of the 'cannabis herb'.
  • PotHead ; cannabis user, lacking in effort or ability to accomplish tasks.
  • Hippies ; typically a person who is politically liberal and a 'cannabis user' .
  • Rastafarian ; consider it a sacrament that cleans the body and mind.
 

These are the common associated terms used for a Cannabis User, some can be considered negative term depending on how one would approach the use of the word. But, are these an accurate discription of a Cannabis Users

 

In Jamaica, marijuana is considered to be an energizer--workers take ganja breaks much like American workers take coffee breaks. Parents may encourage their children to smoke ganja to improve their performance in school. Studies seem be a two-edged sword with critics frequently arguing that the results actually support rather than refute the amotivational syndrome hypothesis.

 

Real evidence for a marijuana-related amotivational syndrome can only come from studies that compare truly representative marijuana users and nonusers. Such evidence has been provided on a correlational basis in a number of surveys of student populations (e.g., Kupfer, Detoe, Koral, & Fajans, 1973; Brill & Christie, 1974). With one exception such studies have consistently failed to support the hypothesis that marijuana use is associated with an amotivational syndrome. Mellinger, Somers, Davidson, and heimer (1976), in that one exception, found that the ability to stay in college, get good grades, and define career goals among a group of college freshmen were all inversely related to the degree of involvement with marijuana.

 

Going beyond the merely corelational, however, attempts to induce an amotivational syndrome through administration of marijuana in a controlled trial have been unsuccessful (Mellinger et at., 1976).

 

The simple facts that a majority of college students are marijuana users and that the percentage is usually even greater among graduate students, medical students, and law students are often cited as major arguments against the assertion that marijuana use impairs achievement motivation. If amotivational syndrome were a common effect of marijuana use, then we would not expect to find marijuana users in large numbers wanting to go to college, let alone succeeding in college and going on to advanced studies.

 


LOOK! The government doesn't want you using a herb which promotes truthfullness, haha...


Cannabis was used as a truth serum by the Office of Strategic Services (OSS), a US government intelligence agency formed during World War II. In the early 1940s, it was the most effective truth drug developed at the OSS labs at St. Elizabeths Hospital; it caused a subject "to be loquacious and free in his impartation of information.



Here's what's happening...


Facts don’t matter

When it comes to marijuana, statistics don’t seem to matter. Costs don’t matter. As noted above, no matter how many billions per year it costs to enforce marijuana prohibition, there seems to be no cost too high to prohibit it. Prohibitionist seem to be saying that there is no cost to high to attempt to limit marijuana use.

Overall use and teen use is lower in countries that have legalized (Amsterdam) or fully decriminalized marijuana (Portugal, Spain, Britian) than in the United States. There is no real evidence that marijuana is a gateway drug (in fact research shows that marijuana is largely a terminus drug - meaning people use nothing more than marijuana throughout their lives).

In Colorado alone, 13,000 people are arrested every year on marijuana charges. Another few hundred are in prison on marijuana charges. In total, Colorado spends around $85 million dollars per year on marijuana prohibition. If Colorado taxed and regulated marijuana, the net gain for the state coffers would be $150 million per year.

None of this seems to matter to those in favor of prohibition. Instead, the debate turns on value judgments and justifications not tried to any empirical data. While those favoring legalization should continue to insist that we deal with empirical data, facts alone will not legalize marijuana.


Marijuana Prohibition Criminalizes Youth and Leads to Skewed Electoral Results

The classic pattern of marijuana use is that people begin experiment with marijuana near the end of high school. Experimentation steadily tappers off through their late 20s and for most people by their mid-30s, marijuana use is a rare or nonexistent experience. As people acquire more responsibility (marriage, children, mortgage), they find less room in their lives for marijuana.

This trend also explains why political change is so hard. As marijuana withers from adults’ habits, they are less likely to pursue or advocate for reform. By a person’s mid-30s, he or she has already quit using marijuana so they have no incentive to seek its legalization. This leads to the general atmosphere of marijuana reform, which is that too few people remain directly affected throughout their lifetimes so as to care about changing marijuana laws. Those that continue to “care,” perhaps care too much and are seen as radicals by the establishment. The reform movement needs to engage past users to help change marijuana laws


Prohibition is a hangover of the 60s culture war

By far the greatest impediments to living in a world where marijuana is not criminalized are the left over stereotypes and culture wars from the 1960s and 70s. Those where the decades when the counterculture made widespread marijuana use synonymous with alternative lifestyles and an implicit rejection of mainstream traditional American values.

The classic narrative of drug use in America is that while it may have started out as an innocent and idealized behavior in the 60s, the 70s and early 80s saw the “drug culture” deteriorate into a narcissistic world of selfishness and excess. The irresponsibility of some early users saddled the next several generations with the general notion that marijuana users were not good citizens and their lifestyles did not produce healthy communities and families. Simply put, prohibitionist have succeeded in branding marijuana users as irresponsible and not serious. That perception must change, even if it means more people “coming out of the closet” and showing that marijuana use can occur in conjunction with healthy, intelligent lifestyles.


Free rider problem and Selective Enforcement

For those that will continue to use marijuana throughout their lifetime (perhaps 6%-10% of users), there also is little incentive to advocate for legalization. As few as 2 in 100 people ever suffer criminal justice sanctions as a consequence of their marijuana use. Because so few stakeholders feel the effects of prohibition, those with the most at stake in legalization are not in the streets demanding change. The difference between the gay rights movement and marijuana proponents is that by advocating for marijuana rights people immediately subject themselves to criminal prosecution – something no longer possible for gay activists.

Related to the free rider problem is the low stakes involved in most marijuana arrests. With the exception of a few states in the deep south and Utah, in most places marijuana arrests result in a small fine and perhaps community service and/or drug counseling. The popular stereotype that our prisons are filled with people who only smoked marijuana cigarettes is not accurate. Small time users generally do not go to jail, but cultivators and distributors do. Therefore, the lack of serious sanctions has also deflated the potential movement against injustice because the stakes are so small. Why would a doctor or lawyer risk his or her reputation seeking to legalize marijuana when the sanctions are already so slight? Again, these free riders need to be convinced that advocating for marijuana legalization is a “gateway issue” to reforming the larger failed drug war and that they may not avoid prosecution forever.




Inability to have an honest discussion about drugs – lack of acknowledgement of responsible use

Another barrier to societal acceptance of marijuana is the inability to have an honest dialogue about the potential positive benefits of marijuana use. Universally, when drugs and marijuana are discussed in public, the frame of debate is that marijuana use is a self-destructive and unhealthy activity. There is little public acknowledgement that for millions of people occasional and responsible marijuana use has greatly enhanced their lives, such as by making a walk in nature powerfully introspective, by resulting in riotous laughter, or by making their sex lives more fulfilling. Instead, those who are usually the most outspoken about marijuana’s positive aspects tend to preach in a manner that makes marijuana use out to be an unmitigated good, refusing to acknowledge any negative consequences of abuse. The message of legalization must be that while legalization may marginally increase some irresponsible behavior, the savings from ending the war on marijuana will far outstrip any harms.


Just say no is an easy message for parents

Parents have always had a hard time discussing drug use with their children. Many parents are conflicted on this issue because a large percentage of parents once experimented with marijuana. Keeping marijuana illegal gives parents an unassailable reason why their kids should not use it: because it is illegal. The simplicity and utility of prohibition is a major reason that many parents passively support it, even if they privately don’t believe marijuana is harmful. Parents need to be shown alternative methods for keeping their children away from marijuana, such as science based drug education.


Discomfort with Freedom

Despite America being the “land of the free and home of the brave,” in practice there appears to be a significant resistance and discomfort with giving people the freedom to make potentially bad choices. Regardless of how many can use marijuana safely or responsibly, if some abuse it, many will oppose legalizing it. This inherent discomfort with the actual practice of freedom is a major cultural hurdle to legalization.

The many have always paid for the poor choices of the few. Marijuana prohibition is by definition a preemptive war which seeks to criminalize all who use marijuana because a few may abuse it. While America seems to recognizing the futility of preemptive wars, there is still a strong undercurrent of support for this type of reaction.


Discomfort with Marijuana Intoxication Compared with Alcohol

There is no principled distinction between alcohol and marijuana intoxication. The Attorney General of Colorado says that people can drink alcohol in “sub-intoxicating doses,” which seems only possible for those chronic users of alcohol who are not affected by small amounts. Of course, the mild psychedelic or psychological aspects of the marijuana are different than alcohol. The paranoia resulting from marijuana use in a small number of users is among its most common psychological negative effect. While most people experience great insight and pleasure from the use of marijuana, others experience this paranoia. The general discomfort with psychedelic or spiritual experiences related to marijuana use lead many to a conclusion that it should not be widely used. Again, this is the many paying for the negative consequences of the few.


A long term minority without a constitutional right protecting them

The main Constitutional defense to marijuana prosecution is that it violates rights to privacy under the 5th and 14th Amendment. Unfortunately, other than Alaska, most experts believe that state privacy rights are not strong enough to protect marijuana use in your own home. There are no other significant constitutional guarantees that can be expected to protect marijuana users. Unlike racial minorities or gays and lesbians, it is unlikely that marijuana users can seek refuge in Constitutional clauses for their activities. With only 15-25 million regular users, about 10%-15% of all adults in America, it is unlikely that a majority of American adults will ever use marijuana on a regular basis as long as it is illegal. Without a constitutional right to protect them, it is unlikely they will be able to muster electoral majorities in the next 10-15 years to end their persecution.


Conclusion

Marijuana legalization is gaining steam. I believe firmly that in my lifetime it will be legal for both medical and recreational purposes. What seems necessary at this point is to build a movement of tolerance for responsible marijuana users’ rights to be left alone. This tolerance will also need to acknowledge that a small minority of people may abuse their freedom if marijuana is legalized and that society will need to deal with those negative effects. Surely all the money saved on incarceration and prohibition would cover the costs of any negative effects of legalization. Rather than spending another generation toiling under a failed system, I hope we can end this failed preemptive war on marijuana soon. However, it will not end until the reform movement addresses the above concerns and transforms the debate back into a human-centered fact-based dialogue which focuses on reasonable solutions rather than ideology.

Sean T. McAllister, Esq.
McAllister Law Office, P.C.
PO Box 3903
Breckenridge, CO 80424
970-453-6594


 
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Behavior Mechanics & Problem Solving

 
If we try to control human behavior by enacting laws or signing treaties without changing the physical conditions responsible for aberrant behavior, we are putting a Band-Aid on the issue. Instead of depending on a failed system of punishment or incarceration after the damage has been done, we should shift our attention to the inadequacies of society. These are things like poverty, malnutrition, homelessness, poor role models, a failed education, children lacking direction or interests, violence in the media, stresses in family life, and no positive vision for society to work toward.
 
Human behavior in all areas is just as subject to natural laws and the actions of external forces: it is generated by many interacting variables in one's own environment. This applies to behavior that is socially offensive. It is often influenced either by one's experiential background, nutritional factors in early life, or a number of other interrelated environmental factors. When we see a dog leading a blind person across the street we tend to think it is a good dog. But when we see a dog bark at a cyclist we call it a bad dog. The dog is neither good nor bad. A dog can be trained to be ferocious or to help the blind. Both animals could be of the same breed, even from the same litter. Their different behavior is due to the differences in upbringing.
 
To put it another way, imagine an ancient Roman family watching Christians being fed to lions.
Someone of today might be horrified and believe the people watching had trouble sleeping that evening. But they most likely had no trouble sleeping at all. Such bloodshed was the cultural sport of the times. Lions and Christians were looked upon with equal disdain.
 
Or imagine a modern day fighter pilot trained in warfare and taught a similar disregard for other cultures and beliefs losing sleep over shooting down twenty planes, and burning several inhabited villages. More likely, he will beam as he gets a medal and adorn his aircraft with symbols of his "kills." The pilot reflects his culture just as much as the Roman family does theirs.
 
What we call our ‘conscience’ and ‘morality’ are not determined by an invisible "higher self." They are largely determined by geography, the times, and the individual’s upbringing.
 
Whether they realize it or not, in the monetary system people are constantly manipulated through the media. People’s most cherished beliefs are influenced by books, motion pictures, television, religions, role models, and the environment they live in. Even their notions of good and evil and their concepts of morality are part of their cultural heritage and experiences. This method of control does not require the use of physical force and is so successful we don’t even recognize or feel the manipulation.
 
The dominant values of any social system rarely come from the people. Rather, they represent the views of the dominant control group such as the church, the military, the banks, the corporations, the power elite, or any combination thereof. These entities determine the public agenda, the courts, taxes, etc., all of which serve their own interests and perpetuate the illusion that society’s values are determined from the ground up. In addition, governments suppress or explain away deviations that may threaten them.